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The reason for this classification of all Mizrahim under Sephardi rite is that most Mizrahi communities use much the same religious rituals as Sephardim proper due to historical reasons.The prevalence of the Sephardi rite among Mizrahim is partially a result of Sephardim proper joining some of Mizrahi communities following the 1492 Alhambra Decree, which expelled Jews from Sepharad (Spain and Portugal).Before the establishment of the state of Israel, Mizrahi Jews did not identify themselves as a separate Jewish subgroup.Instead, Mizrahi Jews generally characterized themselves as Sephardi, as they follow the traditions of Sephardi Judaism (but with some differences among the minhag "customs" of particular communities).

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They include descendants of Babylonian Jews from modern Iraq and Iraqi Kurdistan, Syrian Jews, Yemenite Jews, Georgian Jews, Mountain Jews from Dagestan and Azerbaijan, Persian Jews from Iran, Bukharan Jews from Uzbekistan and Tajikistan.

They are related to the Christian Aramaic dialects spoken by Assyrian people.

In 2007, a book was published, authored by Mordechai Zaken, describing the unique relationship between Jews in urban and rural Kurdistan and the tribal society under whose patronage the Jews lived for hundreds of years.

The term Mizrahim is also sometimes applied to descendants of Maghrebi and Sephardi Jews, who had lived in North Africa (Egypt, Libya, Tunisia, Algeria, and Morocco), the Sephardi-proper communities of Turkey, and the mixed Levantine communities of Lebanon, Old Yishuv, and Syria.

These various Jewish communities were first grouped into a single ethnic identity in an official sense in the Jewish Agency's 1944 One Million Plan.

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